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Fr Touma (Bitar) on Who Should be Chosen as the Next Patriarch
Anew the Antioch of the Spirit
"The grass withers, the flower fades, but the word of our God shall
stand forever." (Isaiah 40:8)
On Wednesday, December 5, Patriarch Ignatius IV Hazim of Antioch and
all the East fell asleep in the Lord following a stroke. He lied in
state in the upper church at the Cathedral of Saint Nicholas in Beirut
during the following days, Thursday, Friday, and Saturday, so that the
faithful could receive his blessing. Today, Sunday, December 9, they
will pray over him at noon. He will be transported to Damascus'
Maryamiyya on the same day and will be laid to rest the following day,
Monday in the burial-place of the patriarchs. May God's mercies be
upon him. May his memory be eternal.
In effect, the See of Antioch is vacant. If the departure of His
Beatitude has left sadness in the hearts of many, it is fitting not to
delve into who will succeed him while his body, filled with years and
toils, lies amidst the faithful. However, everyone-- within the Church
and outside her-- is asking and wondering automatically, "Who is to
come?" This is natural. The election of a patriarch happens once or
twice in a lifetime. His Beatitude occupied the See of Antioch since
1979. One who was 37 then is now in his sixties. The custom is for a
patriarch to remain in his see until his death. Naturally, this has
advantages and disadvantages.
Whatever the case may be, a very important issue is before us for the
foreseeable future. Its importance only grows when we realize the
centrality of the image of the patriarch has for us in tradition and
in the ordering of unity between the faithful and the Holy Synod.
In reality, questions and discussion about this matter have been going
on for some time, especially since His Beatitude, today, is over 92
years old. He enjoyed pointing out, in his love for life, that both
his parents lived over a hundred years. But no one chooses their time
of death-- every hour could be the hour!
Because of this, discussions have been going on, here and there, about
who and when and how? Today the issue is multiplied and arguments are
being made about filling the position. In the coming days we must,
with God's permission, quicken the pace. Possibilities are opening up.
Interests are overlapping. Calls are being made. Maneuvers are being
made. Statements are being issued. Names are being proposed. There are
trial baloons. The pulse is being taken about some. Gifts and favors,
at inappropriate times, play the role of implicit simony! Politicians
and powerful men are suggesting this or that name! Likewise, perhaps,
some government organs are wining and dining in secret as, perhaps,
are some ambassadors and church leaders from outside Antioch. The
point is that the affairs of the Church are being treated like one of
the playthings of the gentiles!
Others have their proposals and opinions but we, as the people of God,
have our say that we derive from what has come down to us from the
tradition of the holy fathers.
Before delving into who is to come, we must define how the one who is
to come should be.
There are opinions that are put forward.
One of them calls for a patriarch who knows how to deal tactfully with
thorny sectarian and political matters. On the one hand, he should
preserve the community's unity and works to ensure their rights that
are wasted vis-a-vis other communities and the government. On the
other hand, he should strive, to keep members of the community safe
from the dangers of the political and sectarian conflict that is
raging among us and attempting to embroil us, despite ourselves, in
issues that do not concern us, neither on the level of our community
or on the level of our belonging to the same nation, even as we are
situated in the midst of it.
There is another opinion that calls for a patriarch who has good
relations with Muslims and the Vatican and other sects, as well as
with politicians and the current regime and the opposition. This comes
within the context of looking for a patriarch who is open and who will
do away with fundamentalism, closed-mindedness, and reactionary
thinking!
There is an opinion that calls for an administrative patriarch, one
who is eloquent, well-versed in sociology, capable of dealing with all
the communities, groups, and interests in the nation, and who is
extraordinarily ecumenical in his relations!
There are those who desire a patriarch who, naturally, performs
Byzantine chant well, is knowledgeable, scientific, organized, in tune
with modernity, liberal in outlook, of a pragmatic tendency, a good
social pastor, a man of institutions...
These opinions overlap in some elements to produce an image that
varies from one person or group to another.
But what do we say?
We are a church. We have no right to forget this or to ignore it, not
even temporarily! We are not a municipality. We are not a charitable
society. We are not a political party. We are not a social club. If we
did not say church, we would say a group with a theanthropic nature,
not a purely human group. Our concern is that we have a patriarch who
is first of all and last of all a man of God. This does not come from
peoples' choices and arrangements. This comes from God's choice that
the faithful grasp through purification, fasting, and prayer and then
make their own and announce it! Otherwise, there is no meaning to when
God says, "God must be obeyed, not men" or to when the Lord Jesus said
to His disciples, "Ask the Lord of the harvest to send workers to His
vineyard." The people, no matter what heights they reach, cannot guide
what belongs to God. It is God and God alone who guides what is His,
and only in those who are trained in saying to Him, "Amen!" Thus, any
deliberations or maneuvers outside of this context are corrupt and to
be rejected, completely worthless before your Lord and in His Church!
The one whom your Lord desires comes from His Spirit and His Book. The
important thing about the one who is to come is that you ask, what if
his faith is like the faith of Abraham? What if his gentleness is like
the gentleness of Moses? What if his childhood, humility and
repentance are like the childhood, humility, and repentance of David?
The most important thing is that you find an echo in him of the
theology of John the Beloved, of the love of Paul. Even more important
is that you examine him to see if he bears the cross of his Lord every
day. If you do not find that he is poor in worldly things but does not
care, because for him wealth is from above, then he is of no use!
Closely examine his patience: If you sent him into the desert, would
he flee? Would he melt in fire? Or would he consider the desert a
divine oasis and fire like the dew upon the three youths? It is not a
problem-- indeed, it is better and more appropriate-- if he has a
plain appearance and is without form or beauty like the Suffering
Servant. The important thing is that the power of the Spirit of God is
thick within him, so that he can destroy the Devil's strongholds along
with the people of God and so he can drive every thought toward
obedience to God. What concerns us also is that the man of God be of
the same stuff as his Master, that he not snap a damaged reed, that he
not snuff out a smoking wick, that no one hears his voice in the
streets. That he is gentle and long-suffering! That he rejoices with
the joyful and weeps with those who weep. That he is small with
children, youthful with those growing up, middle-aged, elderly... that
he be all things to all people so that he might spread hope in God to
all. That he not snuff out the Spirit but that he breathes it into
those languishing in darkness and the shadow of death-- and how dark
it is today! A man of prayer and fasting. A man who has the aroma of
Joseph's chastity in the land of Egypt. Who knows how to make
supplication. Who is well-versed in giving thanks. Who is pleased with
everything that comes to him and accepts every flock without
complaint. Persisting, with the people of the house of God, in hope
until dawn shatters the shadows of temptation. One who is firm in
faith until the end. One who is Orthodox in doctrine and worship. One
who neither shows favor nor compromises. One who loves to teach and to
mobilize talents in the service of preaching the Gospel, bringing
salvation, and spreading the Word and the joy of the Lord. One who is
careful, not to unify the people and the Synod, but to draw all to the
One in every situation so that our unity may be preserved in Spirit
and in truth. After this, everything follows. What he lacks will be
given to him by the Spirit of the Lord in its time. If he is young,
grace will increase his wisdom. If he has little experience in a given
matter, the Spirit of the Lord will illuminate for him the paths of
salvation. We are in need of one who will raise us up, through his
sweat and tears, from our falls. We need one who asks about our
suffering. We need one who helps us to leave behind our scandals. He
alone is a man of God, a man for all seasons! For the springtime of
ascent. For the summer of temptations. For the autumn of maturity. For
the winter of hardships. One who distributes his Master's food without
pay. One who pastors us with the behavior of the Good Shepherd and who
disciplines us with God's mercies.
Where can we find a patriarch like this?! The Lord God has not left
His people, for whom He sacrificed His blood, without a witness, even
for a day! Far be it for Him to relinquish them to Azazael! There is
always a way out! The grass withers and the flower fades, for a time,
but the Word of our God shall stand forever!
Thus, brothers, fathers, bishops and metropolitans, unleash the
candles of your consciences, and search out for us a man of God! Today
or tomorrow you will die, just as His Beatitude our Patriarch Ignatius
died, God's mercies be upon him. Do not look for a patriarch for us
who will be the stepson of your moods, your honors, your alliances,
and your worldliness! Give us a man who will shepherd us according to
God's heart or do not give us anyone at all! The spirit has grown old
in Antioch and the heritage has been scattered. But the time has come
for the spirit to be renewed and for scattered things to be gathered!
“O Lord, O Lord, look down from heaven and behold, and visit this
vineyard, and perfect that which Your right hand has planted.”
By no means let us be like Moses who doubted God's power to shepherd
His people and so did not enter into the Promised Land and whose bones
lie on a hill overlooking it. The man whom the Lord desires for you
stands among you! Open the eyes of your heart and you will find him!
Indeed, behold the man! I did not know him. I discerned the Spirit of
the Lord in him once and I wrote about it, but did not mention his
name!
Who do you think he is?
With all the force of my conscience in Christ, I will say his name! I
will not only say his name. I will call for him to be named the new
patriarch of Antioch and All the East: Metropolitan Siluan Muci,
bishop of Argentina! Place your hand upon him and make him your
servant brother and patriarch! He is the chosen one of Christ and His
consolation for you!
Siluan for patriarch!
In the Lord's love,
Archimandrite Touma (Bitar)
Abbot of the Monastery of St Silouan the Athonite-- Douma
December 9, 2012
Saturday, December 15, 2012
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